By Kwesi Tsri
Africans aren't actually black, but they're known as black. Why? This e-book explores the genesis and evolution of the outline of Africans as black, the implications of this tradition, and the way it contributes to the denigration (blackening) and dehumanisation of Africans. It makes use of this research to improve a case for forsaking using the time period ‘black’ to explain and categorise Africans. Mainstream discussions of the background of eu racism have regularly ignored the position of black and white color symbolisms in maintaining the meant superiority of these labelled white over these labelled black. This paintings redresses that forget, through tracing the genesis of the belief of Africans as black in historical Greece and its persevered employment in early Christian writings, by means of an unique, shut research of the way this use is replicated in 3 key consultant texts: Shakespeare's Othello, the interpretation of the Bible into the African language Ewe, and a publication by means of the influential Ghanaian non secular chief, Mensa Otabil. It concludes through at once addressing the argument that ‘black’ might be became a good proposal, demonstrating the failure of this method of take care of the genuine difficulties raised by way of enforcing the time period ‘black’ on its human referents.
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Extra info for Africans Are Not Black: The case for conceptual liberation (Interdisciplinary Research Series in Ethnic, Gender and Class Relations)
Africans Are Not Black: The case for conceptual liberation (Interdisciplinary Research Series in Ethnic, Gender and Class Relations) by Kwesi Tsri